The things you learn when you thoroughly read your camera manual. So I think the reason my photos haven't come out so well, was because I had the resolution set too low. It's a $100 Vivicam 3750 camera and it was a gift, so I can't complain.

I've now set the resolution to 3.1 mega pixels, even though my web search tells me that 4.0 pixel pictures are now the standard, so hopefully my pics will come out better. I can't compete with my cousin's $500 camera, but then again I don't think I would spend that much money on a camera. And despite my camera's cheap price, I did win a prize in my department's photo contest. It's never about the camera, it's about what the photographer sees. But it is great to have a camera that can take good pictures.

I'm going to Hawaii in a couple of days, and I was trying to figure out what do for a camera. My cousin gave me a camera a couple of years ago, but the camera didn't hold many photos. I'm not bringing my laptop, and I was trying to figure out how I was going to download the photos. I was even contemplating bringing my old camera on the trip because I still have couple of film rolls left.

So I'm reading the digital camera manual and the camera can take mem0ry cards. I check out the memory card area, and I must have forgotten I had one, but I have an 128MB SD memory card. I can store photos on the memory card! DUH! I feel like such a camera dummy. I have no memory of putting the memory card in there, but it's there and if I take 3 pixel shots I think I can store around 200 photos. I'm going to have buy an SD card reader when I get home, but when I checked prices I found they weren't that expensive.

I like the digital camera because it's small and it was free, but I miss the resolution of my Fuji camera. I took some great photos with that camera. Some of the photos are sooo good, people have told me to frame them. But the Fuji camera is heavy and not good for travel. I think I still want to keep it and take photos, but for travel the digital camera is the best.

The Musings of The Right Honourable Henry, Earl Blackberry who lives in sinful digital bliss with the Elfgirl in the City

I'm living with a new woman now, who at least had the decency to purchase a brown leather home/case for me. I was getting rather tired of having my body mangled by the things she keeps in that Coach purse of hers. In god's honest truth, those nasty pens of hers were doing all they could to scratch and terrorize me. At least I now have a home that is befitting of someone of my station, and a protectant from the horrors of whatever environment I'm deposited in.

My former owner never quite understood me. He returned me as soon as he could, preferring that nasty old Palm Treo. He was such a plebe! My new living mate understands me perfectly and loves the fact that I deliver her personal email to her instantly; I know she loves me. She can hear me too, and was able to pick up that I wanted a name and that my name is Henry.

All in all, I think I've come into a very good situation. I sit in my leather home most of the time, where I can rest because it turns me off automatically. Of course, I still deliver mail but at least I do it in a restful state. I really wish however, she would download some better themes for me. They must have better themes on the RIM website. I deserve to have the very best theme there is because I'm worth it.

The one thing I'm dreading is the migration of the HanDbase database to my memory. The data has been sitting on a Palm Tungsten E. I detest the Palm Family! They are such pretenders to the smartphone/PDA kingdom. They promise instant email delivery, but EXCUSE ME! It's not real time. They deliver mail at 15 minute intervals, and in what dictionary does every 15 minutes mean "real time". Really, the nerve of those Palm press people. But I like my owner's expression of "whatever". Whatever is right. She picked me and not a Palm to be her companion.

My stay so far with the Elfgirl in the City has been delightful! And she's even letting me post on her blog so I can have a voice out there in cyberspace. She has been most kind! I am looking forward to all of our adventures together.

An interesting read on french history and the new president they elected.

http://www.opinionjournal.com/federa.../?id=110010049

Can Sarkozy Save France?

A reform-minded politician is the next president. Now what?

BY MICHEL GURFINKEL, Wednesday, May 9, 2007

French elections can be as entertaining as Russian roulette. Twelve years ago, in early 1995, it was taken for granted that Edouard Balladur, a conservative prime minister, would succeed the outgoing Socialist president François Mitterrand without further ado. The left was then a spent force. So, evidently, was Jacques Chirac, another conservative Gaullist and a former prime minister (and unsuccessful contender for the presidency). But then a satiric TV show, "Les Guignols de l'Info" ("The News Puppets"), started featuring Chirac as a French-style Forrest Gump who would answer questions on any topic, political or economic, with the phrase "Eat apples." In April 1995, Jacques "Apple" Chirac won out over both Mr. Balladur and the socialist candidate Lionel Jospin.

Two years later, Mr. Chirac called a new parliamentary election, not in order to solve a crisis between the executive and the legislature but simply to suit his political convenience. This, though allowed under the constitution, had never been done before, and the public did not like it. His parliamentary majority was ousted and replaced by the socialists. Mr. Jospin now became prime minister and remained in place for five years.

The next presidential election, in 2002, was even more sensational. Bidding for a second seven-year term, Mr. Chirac was challenged again by Jospin, who this time looked sure to win. But then France's two-ballot system came into play. In the first round, a plethora of left-wing candidates pulled so many votes away from Mr. Jospin that he was reduced to the third position, behind Mr. Chirac and the far-right agitator Jean-Marie Le Pen, and was ejected from the race. On the second ballot, some 80% of the voters backed Mr. Chirac over Mr. Le Pen. Mr. Chirac was foolish enough to believe they had elected him.

And now we have the elections of 2007. First the presidential election, with its first ballot on April 22 followed by a runoff between the two top vote-getters this past Sunday, in which the maverick conservative Nicolas Sarkozy beat Socialist Royal; then the National Assembly elections in June.

Two years ago, everyone would have sworn that the presidential winner would be Mr. Sarkozy, France's minister of the interior. Then his fortunes declined sharply, while those of another star--and another maverick--were rising: Ms. Royal, governor of Poitou-Charentes in western France. Early this year, Mr. Sarkozy made a strong comeback, and Ms. Royal fell from grace. At that point a third candidate, Fransois Bayrou, a nice, decent, articulate, overambitious centrist, unexpectedly entered the picture, effectively challenging both Ms. Royal and Mr. Sarkozy. Complicating matters still further was the perennial candidacy of Ms. Le Pen.

Now that Mr. Sarkozy has won, what does it all mean? Common wisdom--in America at least--is that the French are and will always remain an utterly fickle people, as individuals and as a nation. This may be true--up to a point. My own belief is that the vagaries of the French vote tell us a great deal about the profound uncertainties the country is now facing.

Books about "national decline" and the "growing national crisis" have been best sellers in France for at least the past four years. The first and still the most trenchant was "La France qui tombe" ("Falling France," 2003), by Nicolas Baverez, a lawyer and a graduate of the immensely prestigious Ecole nationale d'administration (National School of Public Administration, or ENA). The same year saw the publication of "Le Grand Gaspillage" ("The Great Waste") by the distinguished Sorbonne historian Jacques Marseille, followed by the same author's "La Guerre des Deux France" ("The War of the Two Frances," 2004) and more recently "Les Bons Chiffres pour ne pas voter nul en 2007" ("The Right Figures for a Sensible Vote in 2007").

Both Messrs. Baverez and Marseille can be described as moderately conservative free-marketeers; both write columns for Le Point, the right-of-center weekly of news and opinion. Two other declinists come from a very different background. Michel Godet, a professor of industrial economy, was originally close to the Christian left but over time developed a robust critique of French industrial and social policy. His 2003 book "Le Choc de 2006" ("The Shock of 2006") pointed to the exorbitant price the country was paying for its extensive welfare state, a thesis elaborated this year in "Le Courage du bon sens" ("The Courage of Common Sense"). Claude Allègre, a geologist of repute, served as a minister in Mr. Jospin's government, where he tried and failed to reform the French educational system. Subsequently he became one of the country's best columnists, first at L'Express, the left-of-center weekly, and then at Le Point.

A fifth should be mentioned: Louis Chauvel, a young sociologist at the Institut de sciences politiques de Paris (Paris Institute for Political Science, or "SciencesPo," as everybody calls it), who has produced a short, dry assessment of the collapse of the French middle class, "Les Classes Moyennes à la dérive" ("The Middle Class Adrift"). Like Messrs. Godet and Allègre, Mr. Chauvel was seen initially as a man of the left, and is still supposed to be close to that orientation--which makes his indictment all the more notable.

To understand where these various authors are coming from, it helps to bear in mind the bedrock fact that France is one of the founding nations of Europe--that is to say, one of its oldest nation-states. Since the Great Revolution of 1789, since Napoleon, it has been a modern, secular society. In the 19th and 20th centuries it grew into a world leader in science, technology, finance, culture, art and literature. It conquered and then emancipated a large colonial empire. And it took a decisive role in the formation of what is set to become a 21st-century superpower, the European Union.

Very few countries can lay claim to such a glorious destiny, or to a more stable national identity. To be endowed with a special destiny and identity is, in itself, a political blessing. But what if that glory is challenged, and the national identity eroding? What if the actual stuff France is made of--its shared culture, its assurance of a common heritage--is disintegrating?

It has happened before. The early decades of the 20th century were a time when France, suddenly mired in a demographic and economic slowdown, seemed to hover between national pride and national despair. This culminated in the full-fledged disaster of 1940, when France was crushed by Germany and subjected to nationwide occupation. Fortunately, Germany was crushed in turn by the Anglo-Saxon powers and Soviet Russia, and France was allowed to recover. And so it did, with a vengeance. >From the 1950s through the 1970s, there was much talk in the world of a Japanese miracle, a German miracle, even an Italian miracle. France was a fourth and no less impressive miracle. National independence and national influence were restored, demographics improved, the economy boomed once more. France felt like France again.

Despite warning signs, like the simultaneous rise of Mr. Le Pen's National Front on the far right and of various Trotskyite and other radical groups on the far left, this newfound optimism lasted for two more decades. Since the mid-1990s, however, it has become untenable. Drawing from the works of our four or five whistleblowers and others, we can reliably paint the following portrait of France today.

Demographic Upheaval

Before the 1789 revolution and the Napoleonic wars, France, a very rich agricultural country, was the most populous state in Europe, with 27 million inhabitants. Right after the defeat at Waterloo, the birthrate started to decline, and by the last third of the 19th century had fallen close to zero. From 1800 to 1900, the French population increased by only 30%, whereas all other European nations experienced a growth rate ranging from 100% to 300% or even 400%. (Although differing on the reasons, most present-day demographers believe that France was one or two generations "ahead" of a cyclical population bust that ultimately affected the entire Western world.)

France was dwarfed by its neighbors--a leading factor in its defeat at the hands of Germany in 1870 and its desperate quest thereafter for anti-German alliances with Russia, with England, with the United States, with the small Central and Eastern European States, with anyone. Hence, too, its second and more humiliating defeat in 1940.

After 1945, the country made a startling demographic comeback. This could be attributed in part to another cyclical phenomenon known as the postwar baby boom--whereby, after the carnage of World War II, all combatant nations started to produce an average of three to four children per family. In France, additional factors were also at play, including immigration from other European countries or from overseas colonies. All in all, the French population grew by 25% in the 15 years between 1945 and 1960, leading Michel Debré, General de Gaulle's first prime minister, to draw up plans for a "100-million-person France" by the year 2000.

It did not materialize. By the late 1960s, France had swung, just like all other largely Caucasian nations, from baby boom to an even more drastic baby bust. The overall birthrate fell below the replacement level of 2.1 children per woman. Thanks to the generous natalist incentives of the French welfare state, and to the much higher degree of immigration from overseas countries with very high birthrates, the decline was not as pronounced as in other European countries; nevertheless, by 2007 France's population stood at only 63 million. According to the U.N., it is likely to be no higher than that in 2050.

True, most other European populations are also forecast to decline sharply; by these standards, stasis may sound like good news. But the French population as a whole is aging: in 2005, almost one-fourth of the population was above 60, while citizens between the ages of 20 and 59--i.e., those whose labor supports the rest of the population, either directly or indirectly--amounted to just 50%. Then, too, immigration, which is sustaining the French population, is at the same time gradually displacing the native French community. But that brings us to the next element of the picture.

Immigration Shock

Six million legal immigrants, 90% of them from the Islamic lands of the southern Mediterranean or from sub-Saharan Africa, have entered France over the past 30 years. The rate of entry is accelerating, and so is the rate of naturalization: 150,000 new citizens yearly since 1999. For its part, illegal immigration seems to be keeping pace--at a rate, according to some sources, of 100,000 to 200,000 every year. Most of these illegals stay, and are eventually granted immigrant rights. Moreover, any child born on French soil, whether of French or immigrant or illegal alien parents, is given French citizenship.

The immigrant and postimmigrant community is estimated today at more than 15 million. It is much younger than the native French population, and it tends to have a much higher birthrate. In all likelihood, then, its share of the population will rise dramatically over the next two decades, to the point where the 63 million people forecast for France in 2050 may inhabit a southern-Mediterranean, African, Islamic country that also happens to include native French enclaves. The trend is magnified still further by the growing sense of identification between the immigrant community and the five million nonwhite French natives living either in the overseas "departments" of the West Indies and Réunion Island or in France proper, many of whom are also converting to Islam.

The 2002 presidential election was the first in which immigrants and postimmigrants showed their muscle: when the anti-immigrant Mr. Le Pen was defeated by Mr. Chirac in the second round, thousands celebrated in France's major cities while waving the flags of their countries of origin, especially Algeria and Morocco. This year's election campaign highlighted even more dramatic changes. Every single political party, including that of Mr. Le Pen, wooed immigrant and postimmigrant voters, now a sizable chunk of the electorate. All the candidates surrounded themselves with immigrant aides, and in televised meetings of candidates with panels of ordinary citizens, immigrants, postimmigrants, and nonwhite native French were routinely overrepresented. Political leaders are quite candid about the leverage these "neo-French" will exert, and are entitled to exert, on the nation's future.

Social Chaos

Classic French society--the one that lasted from the revolution to the end of the 20th century, that is on display in the pages of the great French novelists, and that features in the work of the great film-makers from Renoir to Truffaut, from Chabrol to Sautet--was based first and foremost on strong nuclear families. As designed by Napoleon's civil code, divorce was allowed in principle but very difficult to obtain in practice; legitimate children, although strictly equal among themselves, were favored over natural ones; fathers wielded greater authority than mothers.

French society rested also on a pervasive but highly respected state apparatus that included the military forces and the civil service as well as the school system, the universities, and a whole array of state-run industries and workshops; on the franc, a gold-related currency; on special arrangements in religious matters according to which a secular government and a large freethinking minority coexisted with a nominally Catholic majority and other faiths; on a very substantial class of small farmers, and an even more substantial urban working class with a distinct socialist or communist subculture; on the predominance of Paris, the "city of lights"; and finally on a broad and vitally important middle class, comprising (in the words of Louis Chauvel) "senior civil servants, academics, engineers, entrepreneurs and tradesmen, executives and bureaucrats, craftsmen and shopkeepers," all sharing a common education and a common culture and committed to the maintenance of the national heritage.

Naturally, there were constant changes and adjustments; but these, until recently, were brought about in a piecemeal and cosmetic fashion. While the modern French polity was proverbially unstable--14 constitutions, three royal dynasties, five republics, and some 50 revolutionary crises from the storming of the Bastille in 1789 to the suburban riots of 2005--French society itself was remarkably stable. Just to give one stunning example: the baccalauréat, the test that monitors access to French universities, and the concours des Grandes Ecoles, the highly selective exams by which a slim elite is filtered into the top superuniversities, were suspended only once, during the German conquest of France in June 1940. Four years later, they were conducted as usual amid the no less feverish liberation of the country by the Allies.

All that is now gone.

The main contributing factor is probably the disintegration of the family. The divorce rate has grown from 12% in 1970 to almost 40% in 2005; 20% of all French couples are unwed; one-third of all mothers are living alone; 40% of all children are born to unmarried parents. Indeed, the "recombined family" has become the French sociological and ethical norm, the result of successive unions and separations in which children wander from home to home under arrangements of "shared parental authority" and must learn to get along with a host of similarly forlorn children produced by the companions of their biological parents. In order to keep up with the trend, the civil code itself has been revised--thus accelerating the process. Full equality has been introduced between fathers and mothers, between legitimate and natural children, between married and unmarried couples; although same-sex marriages are still not legal, same-sex civil unions are.

A series of other, analogous disruptions has affected every aspect of the French way of life. While the state has grown inordinately, most of its rule-making functions have all but disappeared. Everybody knows that the ultimate seat of power, in terms of laws and regulations as well as in terms of judicial recourse, is now the EU rather than the French Republic, the European Parliament and the European Commission rather than the French Parliament and the French government. State schools, once excellent, have been crippled by the combined effects of the feminization of the teacher corps and immigration. In most urban areas, school premises have been effectively consigned to teenage thugs who make a point of constantly challenging and humiliating female teachers and principals. State universities, once outstanding, have steadily deteriorated since 1968, and the superuniversities or Grandes Ecoles have faced fierce competition in the global learning market. (According to a March 2007 report, not a single French academic institution is listed among the world's 100 best universities.) Since the abolition of the draft in 1995, the state's armed might has been reduced to a largely symbolic nuclear capacity and a rather small rapid-deployment force for peacekeeping missions only. And the franc has been replaced by the euro.

As far as religion is concerned, the Catholic Church collapsed in the late 1960s and has never recovered: according to one recent poll, only 51% of the French own to being Catholic, and only 17% of these observe Catholic rituals. Evangelical Protestants are trying to fill the Christian void--there may now be twice as many evangelicals as mainstream Protestants--and the Catholic Church itself, or at least the laity, is attempting to fight back, so far without discernible success. As for the French secular religions (the freethinkers, the so-called humanistic schools of thought, the old socialist and communist subcultures), these are faring even worse.

Agriculture, industrialized and now EU-sponsored, still plays a sizable role in the French economy, but farmers have virtually vanished as a class (constituting only 3% of the working population), and whole sections of the countryside have reverted to fallow land and untended forests. The industrial working class is shrinking as well: from 38.5% of all jobs in 1974 to about 20% in 2005. Workers are deserting both the unions and the left-wing political parties. Thanks to the depredations of urban-renewal projects, historic Paris has been emptied of its traditional working- and middle-class population and turned into a yuppie theme park. Much of its unique vibrancy is gone, and other French cities have so far not been able to replace it or to compete with the so-called Eurocities of London, Brussels, Amsterdam, Munich, Berlin, Zurich, Milan, Barcelona.

The French middle class, Mr. Chauvel sums up, is haunted by "a sense of impending doom." Salaries have not kept pace since the 1980s; meritocracy no longer seems to work as a vehicle of social promotion; unemployment is climbing, devastating the lives of people already deprived of a functioning family; property has become unaffordable unless one inherits; prospects of a secure retirement grow dimmer every year. The parents of today's middle class, Mr. Chauvel writes, "dramatically improved their own standards of living," but the children "know they will not enjoy a similar fate. In fact they fear they will be downgraded to an impoverished condition.

"Finally, as if all this were not bad enough, there is crime. Until the 1960s, France was largely a safe country: people like my parents would slip their keys under the doormat or just leave the door unlocked. It is now an extremely unsafe country, rife with violent assault, arson, armed robbery and murder, often savage. According to the Institute of National Statistics, the overall crime rate--the ratio of reported criminal activity to population--grew from 12% in 1960, to over 60% in 1980, to about 70% in 2000. The rise may be related to all sorts of circumstances, including economic ones. But it is incontrovertibly related to immigration. According to police sources, over 60% of the criminals and over 90% of the crime bosses operating on French soil are either foreigners, immigrants or the children of immigrants.

Bankruptcy

France is still indisputably one of the richest and most economically successful countries in the world. It has a gross domestic product of $2.2 trillion. Its per capita national income is above $30,000. In other words, it is in the same league as Japan and Germany, two much more populous countries.

Present French wealth rests in part on traditional occupations like agriculture, tourism and fashion; in the past 30 years, these have turned into high-value-added activities. It is also rooted in traditional industries and services (think of Airbus in aviation, Carrefour in mass distribution, Accor in the hotel business, Total-Elf in oil, Renault and Peugeot in the car industry, international banks like Société Générale and BNP-Paribas) as well as in high-technology fields (nuclear energy, telecom, pharmaceuticals). But more disquieting developments have been surfacing over the past two decades.

Whereas most big French companies have been profitable for years, the French GDP has been growing very slowly or not at all. What this means is that French industry and services derive the bulk of their revenue from activities overseas rather than from the domestic economy. In fact, some companies have already drawn the logical conclusion and moved out: a flagship French company like Renault is now registered in the Netherlands.

As for those remaining at home, they are not able to provide enough jobs for the present working population of approximately 30 million. And so about 9% of French residents are unemployed--roughly twice the rate in Britain, Ireland, the Scandinavian countries, Japan or the United States. Among able-bodied persons under 24, the unemployment rate jumps to 22%. To top it off, over 50% of today's jobs are thought to be more "virtual" than "actual," i.e., they fail the test of rational business management. According to an index compiled by the Organization for Economic Cooperation and Development, the average number of hours "effectively" devoted to work is only 617 yearly for France, as against 801 in Britain and 865 in the United States.

How do the French cope with this? Simple: They rely on an ever-expanding welfare state that takes care of the unemployed, the poor who are beyond any prospect of a viable job, the uneconomical state-run companies, and the supernumerary petty civil servants or "public-convenience" workers. And this does not count the various handouts and incentives, usually in the form of tax rebates, bestowed by the government on companies that agree not to shut down and move elsewhere.

This aspect of the system started in 1936 with the introduction of paid holidays and official recognition of the role of trade unions. It became firmly entrenched in 1945 with the creation of Securité Sociale, an extensive program of health, retirement and family benefits. More social programs were to come in the 1950s, including large-scale public-housing works.

A guaranteed minimum wage was introduced in 1950, to be replaced in 1968 by a constantly upgraded "guaranteed-growth minimum wage." Working hours were gradually reduced, either by the constant expansion of paid vacation time (from two weeks in 1936 to five weeks in 1982) or by the downsizing of the work week to 35 from 40 hours. Retirement was made compulsory at age 65, in some cases much earlier. "Preretirement," that is, early retirement with full benefits, became a usual practice in the 1970s. Dismissals were made subject to bureaucratic review, and were frequently compensated by special benefits. Both the civil service and the state-run companies were supposed to create jobs for jobs' sake.

The state also covers education. Elementary schools and high school have been free since the days of the Third Republic; attempts in the 1960s to raise tuition fees for colleges to a meaningful level failed abjectly, as did efforts to introduce more competitive selection for college admission.

The process reached its apex in the 1982 Revenu minimum d'insertion ("minimum social-integration income")--which provides a state income to the long-term unemployed, either French or alien--and the 1999 Couverture medicale universelle ("universal medical coverage"), which gives the same group free access to the (already subsidized and low-cost) health service. All in all, the state budget now eats up 54% of the nation's GDP, while taxation absorbs 44% of real income.

As Jacques Marseille points out in "Les Bons Chiffres," France is becoming a dual country, in which the majority lives on its "guaranteed-growth minimum wage" and a not-so-fortunate minority pays the "tax on fortune." Even so, the state cannot make ends meet and has been borrowing extensively. The public debt grew from the present-day equivalent of 213 billion euros in 1978 to 454 billion in 1990. It then jumped to EU740 billion in 1995, and grew again to EU.2 trillion by the end of last year.

But what is called public debt in France is less than half of what would be listed under that heading in countries like the United States or Canada. The category does not include the retirement funds for the civil service (between EU800 billion and EU trillion), the national-health-service deficit, or various private debts (like that of Credit Lyonnais) taken over by the state. In fact, the true public debt amounts to something like EU2.7 trillion, or 130% of GDP. Mr. Marseille warns that it may double over the next 15 years. This is on the scale of the debt of the Ottoman empire in the late 19th century.

Jacques Chirac was the worst or at any rate the least effective president in the history of the Fifth Republic, the regime founded by Charles de Gaulle in 1958. It was in his two terms--1995 to 2002 and 2002 to 2007--that the French crisis turned into a catastrophe.

In fairness, one must acknowledge that Mr. Chirac realized at the outset that things were deteriorating, and instructed his first prime minister, Alain Jupp, to implement several key reforms. Unfortunately, neither he nor Mr. Jupp managed to mobilize public support for the effort, or for that matter to focus on the appropriate measures. Less than a year after his election, protracted strikes and demonstrations forced him to withdraw most of his reform bills. He would never recover, and never again try in earnest to salvage the country.

If Mr. Chirac presided over a "falling France," the three main contenders in this year's presidential race were all born, so to speak, after the fall. They are younger than Mr. Chirac, by about two decades--Mr. Bayrou is 55, Royal 53, Sarkozy 52--and their colorful personal and political narratives, each in its own way, fit with the present chaotic situation. None of them would have been a feasible candidate in previous elections. But that is not to say that any of them, if elected, could be expected to stop or easily reverse France's downward curve.

Viewed against the grim backdrop of France's decline, indeed, this year's election campaign seems almost irrelevant. For that decline is related not so much to the policies of this or that national leader, past, present or prospective, as to the essential workings of the country's political system ever since the inception of the Fifth Republic in 1958.

France is nominally a democratic republic, with a popularly elected president, a bicameral Parliament (where most power lies with the lower chamber, the National Assembly), 22 regional governments and about 40,000 local councils, a constitutional court, and a more or less independent judiciary. It adheres to the original French bill of rights, issued in 1789, and other bills or declarations including the 1948 U.N. Charter of Human Rights and the two European charters of rights, the first issued by the Council of Europe in 1950 and the second promulgated by the European Community in 2000.

The reality is different. There are strange, outlandish, Pinochet-like authoritarian elements in the 1958 constitution and in the way that constitution is interpreted. The president can bypass the regular lawmaking procedures and call a referendum on any legislation or even on any constitutional change he favors. Under Article 16, he can declare a state of emergency and rule as a near-dictator for a period of months. "Domaine réservé"--"private domain"--a concept that appears nowhere in the written constitution but is nevertheless part of it, gives him almost exclusive control in matters pertaining to national defense, foreign affairs and state security. Even the right to pass a bill, that hallmark of modern democracy, has been largely withdrawn from Parliament, since government-initiated bills, dubbed "projects," have priority over parliamentary bills, known merely as "proposals.

"True enough, there are countervailing powers, most of them unintended by the redactors of the constitution. Referendums can be lost. The executive branch is weakened by latent competition between the president and the prime minister: the former may appoint the latter but may not dismiss him. Even when both belong to the same party, conflicts are frequent, and such conflict can lead to a state of dual authority (a k a "cohabitation"). France then has to resort to ridiculous measures like sending both its head of state and its head of government to international venues like the European Council or meetings of the G-7 and G-8.

But what really undermines France as a democracy is the constitution behind the constitution: that is, the role played by the nonelected state bureaucracy. As Mr. Chauvel puts it:
What used to be said of Prussia--other states have armies, but Prussia is an army that owns a state--applies to France today, with a slight difference. Other countries may have a state bureaucracy, but France is a state bureaucracy that owns a country.

Statism in France is hardly a new issue. Tocqueville devoted a book, "The Old Regime and the Revolution," to the subject. He contended that the 1789 revolution, for all its upheavals and radicalism, had ended by reinforcing rather than destroying the monarchical nature of the French state; everything still revolved around the central power and its hierarchically organized agencies. And bureaucratic statism was to play an even more pervasive role in the late 19th and especially in the 20th century.

In 1940, the Vichy regime set up some 60 "leadership schools." After the liberation of France, one of them, located in the southern Alps, became the model for the Ecole nationale d'administration, founded in 1945 by de Gaulle. Better known by its initials--ENA--the new institution was the epitome of meritocracy. Entry was subject to a competitive examination and in practice highly restricted. The curriculum was very broad: it included economics and management as well as public or administrative law. ENA students traveled a great deal, both in France and elsewhere. What was deemed essential, however, was the school's spirit: a fierce resolve to make the country great again, and a feeling that ENA graduates were not so much civil servants as the nation's mentors and guardians.

It took the ENA a decade to mature from a mere project into a full-fledged operation. By the time its graduates, soon renamed "enarchs," became numerous enough to fill up most senior positions in public administration, France seemed mired in disaster again. The Fourth Republic was a weak all-parliamentary regime, riddled with ministerial chaos and corruption and reeling from defeat in Indochina and the outbreak of war in Algeria. On the other hand, the "French miracle" was under way, thanks to developments like the baby boom, postwar economic growth, the Marshall Plan and European integration. The question was whether France could seize the moment.

De Gaulle saw to it. Living in apparent seclusion since the early 1950s at Colombey-les-Deux-Eglises, a hamlet in rural eastern France, he still had many loyal--even fanatical--supporters. In 1958, when part of the French military rebelled in Algeria, a frightened political class called on the old general to "rescue the republic." He obliged, but in doing so insisted on remodeling the constitution in his own way and on having it approved by referendum. The Fifth Republic was born, de Gaulle was elected president, and he stayed in charge for 10 years.

The 1958 constitution was drafted by Michel Debré, a fervent Gaullist who had also been the main architect of the ENA. No French constitution since the Second Empire so drastically enhanced the executive branch or downgraded the legislature. Even more pertinent, however, was its preferential treatment of civil servants and enarchs over elected politicians. In a complete break with the Westminster model, members of parliament had to resign before joining the executive, but administrators could be elected to parliament or be appointed as cabinet ministers without resigning from the civil service. Moreover, the moment they quit politics, they were allowed to resume their former jobs, with full social benefits.

The logic of "enarchization" was overwhelming. It has been estimated that since the 1970s, 70% of all members of Parliament have been civil servants of some sort, including university professors--almost all universities are state-run--and high-school teachers. When it comes to cabinet members, almost 90% are enarchs. Out of 17 prime ministers since 1958, six have been enarchs and another nine have been civil servants or former civil servants, former military men, or former employees of state-run companies. Among presidents, only one, Mitterrand, was a private person; the other four were essentially state servants, and two of them, Messrs. Giscard d'Estaing and Chirac, were enarchs.

What gave the civil servants even more absolute power was their control of the economy. Ever since 1936, many large companies had been gradually nationalized, from banks and insurance companies to railways and airlines, from mining companies to the steel industry, from radio, TV and media agencies to aviation and cars. The post-1958 Fifth Republic went much farther, embarking on large-scale industrial schemes that blurred most distinctions between state-run and private companies. The latter became so dependent on government contracts as to behave like de facto divisions of the former. Some government contracts were also tailored to help favored private companies against their competitors. As enarchs managed the state sector, other enarchs--or the same ones--would be "lent" to private companies in a practice known as pantouflage ("slippering").

One need not be familiar with Friedrich Hayek's "The Road to Serfdom" to surmise that such comprehensive sway over a country will gradually become counterproductive, and worse. The more absolute their power, the more the enarchs have tended to run France in their own interest, while assuaging the citizenry with bribes of all sorts. One such bribe, rhetorical but no less effective for that, has taken the form of nationalistic posturing, usually directed against the United States; a favorite slogan of the enarchs is that France's mission is to uphold and protect a superior continental civilization based on the welfare state against the Anglo-Saxon model of "predatory" free-market capitalism. Structural problems--an aging population, swelling immigration, the public debt--have been ignored.

There was some resistance to the enarchic takeover, to be sure, mostly in the form of social unrest among those who were hit the hardest. There was the so-called student revolution of 1968, which rocked the Fifth Republic for a few weeks and diminished de Gaulle's personal standing, and there was a brief romance with left-wing terrorism in the early 1970s. By and large, though, statism prevailed. One reason was that it seemed to be working, and indeed to have fulfilled its primary mission of saving France. Then there were the emollient effects of the ever-expanding welfare state. Finally, under the Socialist François Mitterrand, just about every single elite or quasi-elite body in the country, including the Communists and the intellectuals, was brought into--or bought into--the system. In the ensuing decades, the only real challenge has been European integration, especially in the form of "single-market" provisions that have brought more transparency, competitiveness, and fluidity into European economic life.

So what chance, really, is there for a change in 2007? Interestingly enough, three of the four presidential front-runners as of the end of March--Messrs. Sarkozy, Bayrou, and Le Pen--were not enarchs. And Ms. Royal, though an enarch, seemed to have fallen out of touch with that milieu. Of the four, Mr. Sarkozy, openly pro-American and a (cautious) critic of the welfare state, was probably the only candidate to have given serious thought to France's necrotic condition, hinting at various constitutional reforms--from the abolition of the prime minister's office to a stronger parliament and stronger parliamentary commissions, not to mention progressive cuts in the civil service--that would bring the republic closer to the American political model. Not to be outdone by Mr. Sarkozy, Mr. Bayrou announced in early April that, if elected, he would abolish the ENA altogether.

But now that a reform-minded president has been elected, who will assist him in carrying out his declared program, when enarchs and other state servants are all there is?

Mr. Gurfinkiel is the president of the Jean-Jacques Rousseau Institute in Paris.