Below is a portion of my novel. This is a first draff and as such very rough and wordy.

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Torture. It’s such an odd little word for me. It’s a subject I’ve been obsessed about for a long time and something I keep secret. I mean, none of my friends even know about it, not even Allie. And it’s not that I don’t trust or anything like that. And it’s not like I think she would think I was some kind of nut or something because she’s told me some S&M and stories of her own. But that’s where she and I differ. To Allie and I think to most people, torture, S&M is something you do when you’re bored with regular sex. It’s different and it’s exciting because it’s so forbotten in our christian culture to want to be hurt or give hurt. But that’s not how I think about torture.
I think it all started because my mother was such a catholic nut and made me go to church with her several times a week. I mean, you can only look at the statue of Christ nailed on the cross with the blood trickling down his hands and his feet so many times, without wondering what that felt like. And then if you’re an imaginative young girl like me, you get into the whole catholic thing of wanting to suffer with Christ and hearing stories about stigmata. According to my American Heritage dictionary, and I should know because this definition has been reverberating in my brain since I was eight years old, stigmata is the mark or sores corresponding to and resembling the crucifixion wounds of Jesus, sometimes occurring during religious ecstasy or hysteria.
Maybe it was the part about religious ecstasy or even religious hysteria that I liked. All I know is that at eight years old, I prayed for stigmata to appear in my hands and feet. I wanted to be like Christ and I especially wanted to suffer with him. I wanted to be called to Christ like the Catholic nuns said they were in Sunday school. I wanted Christ to call me to suffer with him and make stigmata appear in my hands. My favorite time of the year was Easter because every Friday we went to Stations of the Cross Mass where you relive Christ’s journey to the cross. Every catholic church has scenes of this journey, fourteen of them in all, so the parishioners can suffer weekly with Christ in the weeks leading up to Easter every Friday after Ash Wednesday.
Looking back on it now, I think the Catholic Church does it to whip up hysteria so when Easter finally arrives you’re so glad that Jesus has resurrected because you’ve been racked by guilt every Friday during the Stations of the Cross mass. Of course, the Stations of the Cross mass is only attended by the very devotional like my mother and their children who they drag along because unless you have family or older children, Friday night is the worse night to get a babysitter. But even if my mother could get a babysitter, I think she’d still drag me along with her every Friday thinking it was part of my Catholic education. Perhaps it was her way of making up for the fact that she never wanted me to go Catholic school like all my other friends at church.
Mama always said that girls who went to Catholic school went in as innocent young girls and came out as chain smoking sluts who wore too much makeup. Mama went to a catholic school so I guess she knew about that. She said she was determined that I would never suffer the same fate, so I attended public school where I grew very cynical about the Catholic church and all of its teachings and doctrines.
But when I was eight, I was innocent and very catholic and I cried during every station, especially during station 11 when Jesus is nailed to the cross. I could imagine the force of every hit of the hammer as the nail went into first his right hand, then his left. The nail crushing through the skin, the tendons and into the bones and finally coming out the other side. And then the same procedure repeated on the left hand and then finally the nailing of the feet so he didn’t just hang off the cross by his hands.
Sometimes someone in the mass, almost always a woman, would wail and cry as if it was actually happening to her or as if she was actually there. And when I looked around, I sometimes saw other women with tears silently flowing down their faces through their black veils. My mother never cried. Her face was always the same, stoic and I often wondered whether she felt anything like what I did. I guess, she must have because we attended Stations of the Cross every Friday during Lent until I left home for college. Funny for a religious family, we never talked much about religion so I never really knew what she thought about the Stations. Except for than one time I asked her about Stations when I was fifteen years old and had stopped wanting to go to church with her on Fridays for Stations; one of very few of episodes of my teenage rebellion. My mother looked at me in the kitchen and said, “The purpose of the Stations of the Cross young lady, is to remind us of the effects of sin and salvation won for us through the suffering and resurrection of Jesus. You are supposed go to mass so you can think about your sins during each stations and then renounce them and Jesus to be your lord and savior so he can forgive your sins.”
“But mom, I’ve already accepted Jesus as my lord and savior when I got confirmed. Why do I have to every Friday night?”
“Because you are not sinless and neither am I?” I kept arguing but I knew it was useless; I could never talk my mother out of sin argument. My mother had a memory like a computer when it came to my wrongdoings and whenever I tried to get out of going to church, she would throw in my face every sin she thought I committed. After about half an hour of listening to a litany of my sins, I just gave up.
Of course, stigmata never appeared in my hands that Easter or any Easter after that. But I never forgot how I longed for the feeling of pain and stigmata and to be called by Christ. When I got older, I used to dream of being a nun like all good catholic girls, because that would mean that Christ had chosen me to “a bride of Christ”. Maybe he wouldn’t give stigmata, but at least he would ask me to his bride and suffer and shave my head and wear those hot and ugly outfits the nuns wore.
But like the stigmata, the call never came and instead boys and sex became my religion. The only other time that torture came up in my youth was in my ninth grade english class was when I had to read Nathaniel Hawthorne’s book “The Scarlett Letter. The Reverend Arthur Dimsdale used whip himself for his sin of having an affair with Hester Pryne. It was then that I found out that whipping was an acceptable form of self punishment for a catholic as well as a christian. It’s funny how that never came up in Sunday school. Maybe you had to go catholic school to learn that and that’s why my mother never wanted me to go to one.
When I researched it at the library, I found out that catholics and christians throughout the centuries used to whip themselves for their sins and do all sort of other sorts of self punishments to atone for their sins. After the whipping or other self-punishment, the person felt absolved and some might say achieved some sort of religious ecstasy through the process. After that I tried to whip myself once with my own belt, but I couldn’t quite hit my back and when I finally succeeded, it hurt too much. Self-punishment was definitely not for me. No, if I was going to be tortured I would have to someone whip me or make me feel physical pain in some way. I could never do it myself like Reverend Dimsdale and those early christians.
After freshman year in high school, I never really thought much about my feelings about torture. I mean, sometimes it would come up when I was having sex with a boyfriend but it just a sexual game like being blindfolded or being tied to the bed with ropes or having anal sex as some of my friends would say. But it was never anything serious; it was always just for fun. With Jake, I knew it would be different but I just didn’t know how. And part of me, maybe that part of me that’s still eight and still loved stigmata and wanted to know what it was like, really liked Jake for that very reason.

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