This is how the ex-catholic brother in my Sunday christian education class talked about the liberal christian scholar Marcus Borg.
"Borg theorizes that Jesus was just an ordinary man who was crucified by the romans. The early christian church used Jesus' death to create the metaphor of resurrection to break away from the absolute rule of the jewish temple. Borg says that he can't imagine resurrection being real because 1) he can't imagine Jesus as an ordinary human being could give himself up to death that way and 2) a man rising from the dead, come on."
I spoke to the ex-catholic brother about his Borg theory afterwards, and I told him that Borg made Jesus sound like an dupe, a doofus, an accidental saviour, a pawn of the early christian church established by Paul.
Borg is also an apologist for the christian religion, and the guy has obviously never read the journals of soldiers, who go into battle knowing they are facing death, but go anyway for a higher purpose.
What underlies Borg's whole theory of Jesus is back to what Jesus asks his disciples in the gospel; "who the people say that I am, and who do you say that I am?".
Borg doesn't seem to have much of an opinion of Jesus as a person, if he can't see Jesus in the model of a soldier dying for a higher purpose. And what really pisses me off about Borg is he must essentially reject the notion that "Jesus is fully human and fully divine."
The ex-catholic brother agreed with me, and said Borg angers him as well, but he does have good things to say for newcomers to the Christian faith (if you want a watered down politically correct jesus I suppose) and if you were like many people, abused by religion as a child by overzealous adults.
And I'm like whatever. Marcus Borg is a freak, with no imagination. An apologist I suppose, but a prime example of how the age of enlightenment and rationalism, and my personal favorite evil - political correctness, has harmed religion and the idea and practice of faith.
Faith cannot be proved scientifically. Faith cannot be researched historically. Faith is the Kierkegaardian leap of faith into the unknown.
Faith in the context of the christian religion goes back to Jesus' question: "Who do you say that I am?" The answer to this question is the lens (to borrow from Borg) through which you will view your faith, your religion, and your spiritual journey.
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